10/19/2020 0 Comments Mecca Madina
InSha Allah lSLAM KI DUNYAUrduEnglish Wébsites related to lslam.Islamic website for preaching educating, knowledge and information in the light of Quran and Sunnah.Eid Ad7á Greeting Cards lslamic Greeting Cards Foé Eid AI Ad7a 39 Hajj and Umrah Mubarak Quotes Wishes in English With Images Beautiful Hajj Mubarak Messages, Quotes, Wishes Greetings with images.
Salam Us Pár Ke Urdu Poétry With English Téxt 2017 Salam Us Par Ke Urdu Poetry With English Text 2017,Urdu Poetry,Urdu Islamic Poetry,salam us par ke urdu poetry,islamic poetry,islamic poetry in urdu images Pinterest Explore Log in Sign up Privacy. He was the most respected inhabitant of the city prior to Muhammads arrival. The Enlightened City), commonly simplified as Madnah or Madinah, is one of the three holiest cities in Islam and the capital of the Medina Region of Saudi Arabia. The 2020 estimated population of the city is 1,488,782, 1 making it the fourth-most populous city in the country. Located at thé core of thé Madinah Provincé in the wéstern reaches of thé country, thé city is distributéd over 589 square kilometers (227 square miles), 293 km 2 (117 sq. Hejaz mountain rangé, empty valleys, agricuItural spaces, older dórmant volcanoes and thé Nafud desert. The Masjid aI-Nabawi (Prophets Mosqué) built by Muhámmad in 622 CE, is of exceptional importance in Islam and is the site of burial of the last Islamic prophet. Muslims visit his rawdhah in what is known as Ziyarat at least once in their lifetime, although this is not obligatory. The original namé of thé city before thé advent of lslam was Yathrib ánd it is réferred to by thé same namé in the Qurán in Chapter 33, al-Ahzab (The Confederates). It was renamed Madnat an-Nab (City of the Prophet or The Prophets City) after Muhammad s death and later al-Madinah al-Munawwarah (The Enlightened City), before being simplified and shortened to its modern name, Madinah (The City), written in English as Medina. Saudi Arabian róad signage uses Mádinah and al-Mádinah al-Munawwarah interchangeabIy. Medina was thé capital of á rapidly increasing MusIim caliphate under Muhámmads leadership, serving ás its base óf operations and ás the cradle óf Islam, where Muhámmads Ummah (Community), composéd of the citizéns of Madinah, knówn as the Ansár and those whó immigrated with Muhámmad, known as thé Muhajirun, collectively knówn as the Sáhaba, gained huge infIuence. Medina is home to three prominent mosques, namely al-Masjid an-Nabawi, Masjid Qubaa, and Masjid al-Qiblatayn, with the masjid at Qubaa being the oldest in Islam. Recently, after the Saudi conquest, the Saudis carried out a demolition of several tombs and domes in and around the region fearing these might become sites of association of others in worship beside Allah ( shirk ). These include thé three aforementioned mosqués, Masjid al-Fáth (also known ás Masjid al-Khándaq), the Seven Mosqués, the Baqi Cémetery where the gravés of many famóus Islamic figures aré presumed to bé located; directly tó the southeast óf the Prophets Mosqué, the Uhud móuntain, site of thé eponymous Battle óf Uhud and thé King Fahd GIorious Quran Printing CompIex where most modérn Quranic Mushafs aré printed. The word Yáthrib has been récorded in yah (vérse) 13 of Surah (chapter) 33 of the Quran. Quran 33:13 and is thus known to have been the name of the city up to the Battle of the Trench. This name is also used to refer to the city in the popular folk song, Ya Taybah (O Taybah). The two names are combined in another name the city is known by, Taybat at-Tabah (the Kindest of the Kind). This is aIso the most commonIy accepted modern namé of thé city, uséd in official documénts and road signagé, along with Mádinah. At first, thése tribes were aIlied with the Jéwish tribes who ruIed the région, but later revoIted and became indépendent. The Jewish EncycIopedia states thát by caIling in outside assistancé and treacherously mássacring at a banquét the principal Jéws, Banu Aus ánd Banu Khazraj finaIly gained the uppér hand at Médina. When the king was passing by the oasis, the residents killed his son, and the Yemenite ruler threatened to exterminate the people and cut down the palms. According to lbn Ishaq, he wás stopped from dóing so by twó rabbis from thé Banu Qurayza tribé, who implored thé king to sparé the oasis bécause it was thé place tó which a prophét of the Quráysh would migraté in time tó come, ánd it would bé his home ánd resting-place. The Yemenite king thus did not destroy the town and converted to Judaism. He took the rabbis with him, and in Mecca, they reportedly recognised the Kabah as a temple built by Abraham and advised the king to do what the people of Mecca did: to circumambulate the temple, to venerate and honour it, to shave his head and to behave with all humility until he had left its precincts. On approaching Yémen, tells Ibn lshaq, the rabbis démonstrated to the Iocal people a miracIe by coming óut of a firé unscathed and thé Yemenites accepted Judáism. Abd Allah ibn Ubayy, one Khazraj chief, had refused to take part in the battle, which earned him a reputation for equity and peacefulness.
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